We are made up of the same wisdom as the skies,
the forests, the rivers and the earth
We are rongoaa, we are medicine, it is in our bones, our blood, our body, and all around us. We are made up of the same wisdom as the the skies, the forests, rivers, and the earth. There is a natural design that we are all a part of (sacred geometry) and we are meant to move with this rhythm, connected to the maramataka- cycles and patterns- of nature.
Our bodies carry this knowing and are waiting and ready for us to remember. We have fogotten, due to conditioning, due to life’s experiences, but it is time for us to remember. Mirimiri and Romiromi can help to bring to the surface and shift the “new” memories, that we may have been carrying for years, or even lifetimes, creating space to return to the natural design
Tradtional Māori Healing with Taatou Taatou
Each session opens with korero to bring forth your own rongoaa,
your own medicine, through what is currently happening in your life which in
turn supports the reclamation of your mana (personal authority). Then we move
into connecting with the breath, supporting you to connect to your intuition
and be guided by the wisdom of the body. This shows the way for the bodywork which can be made up of one or more of the following:
-Mirimiri (physically made up healing massage and moving mauri- energy)
-Romiromi (physically made up of deep tissue massage, organ alignment, nervous system regulation, and haemata-master points)
-Tiwawe- moving the internal waters.
-Koo Miri- reo, sound, karakia, takutaku, incantations, waiata, song.
-Rau Miri- the use of leaves
-Kohatu- the use of stones
-Tā- the use of feathers
Each session runs for approximately 60 minutes to allow for depth in the kōrero before and after the body work and it is kindly encouraged that you find time to sit with yourself and nature following the healing to make space for wisdom to live in you and be in union with the natural design of life.
The healing is not passive. It is a dialogue with the body, listening to the stories it holds, both new and old. We listen and find the rongoaa, the medicine, the wisdom of these experiences, and thus remember our own artistry, our own unique gifts. In this sacred space we reclaim our mana (authority), and step into tino rangatiratanga (absolute sovereignty) empowered to stand in truth and be potent change-makers.
He toi whakairo, he mana tangata
Where there is artistic excellence, there is human dignity
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